Contents: Women’s Writing from North East India (Issue 36)
Posts tagged ‘Women Writers’
By Namrata Pathak
The women writers from the North-East have invariably dealt with the issues of oppression, subjugation, invisibility, silences, and gaps in the periphery. However, their writings also question a legacy of what are being “discarded,” “de-valued,” and “discredited” in the context of the North-East.
By Sumana Roy
‘Is a dictionary a natural thing?’ I ask.
Exhaustion’s given my voice a late accent.
He stands up. Anger’s a new immigrant in his voice.
‘A dictionary is the most hospitable place in the world.
Where else would the foreign find such accommodation?’
By Nitoo Das
I walked home. Inside me, I felt the need to draw more crows. I knew I could not do it in my mother’s presence and went off to the forest whenever I heard the crowbite in my fingers. It was a longing I could not control. In fact, I did not want to. Approximately a year later, I saw the first changes in me and soon, Bhobai, the man turned into Bhobai, the crow. I embraced the change with blue-black wings.
By Leisangthem Gitarani Devi
Everyone in the leikai knows with whose money she’s buying fish. Earlier she had no money to buy even dried fish, let alone fresh ones. Since her husband died leaving her with her second child still in her womb, she’s tried all means of enterprises. In Manipur, all enterprises are like fair-weathered friends; as long as there is no bandh, things run smooth.
By Dibyajyoti Sarma
Phuleshwari walked toward the point where the three roads converged and sat under the old sacred fig tree next to the road. Ah! Blowing dust, they just passed by her. She wondered if she should follow the vehicles. Yes, where did they go? Those military vehicles?
By Sabreen Ahmed
In case of activist writing by women in the North-East, which is still a virgin area in terms of extensive research and analysis, there is a sense of tripartite resistance –first, towards the norms of patriarchal control against women; second, the forces hindering feminine freedom to move out as agents in the public sphere; and third, the tenets of neo-colonization in the North-East at different points of time.
By Sanghamitra De
The cultural representation of Naga cuisine in A Terrible Matriarchy is integral to the formation of a unique Naga subjectivity and Iralu’s fiction is replete with various instances of the relation between the cultural function of food and the idea of social belonging, thereby projecting an unconscious submission to the latent cultural codes.
By Stuti Goswami
Anthologized for the first time in Lakshminath Bezbaroa’s Burhi Air Sadhu (1911), this tale has continued to stir its readers over the years and evokes different interpretations. Each reading and interpretation has given rise to a different discourse and in each such discourse a different aspect of Tejimola’s story and her character has emerged.